Hebrews 1:14

Posted under Uncategorized on November 28th, 2011 by with no responses 

< < Hebrews 1:14 >>

New International Version (?½1984)
Are not all angels ministering spirits sent to serve those who will inherit salvation?

New Living Translation (?½2007)
Therefore, angels are only servants–spirits sent to care for people who will inherit salvation.

English Standard Version (?½2001)
Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

New American Standard Bible (?½1995)
Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?

King James Bible (Cambridge Ed.)
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

International Standard Version (?½2008)
All of them are spirits on a divine mission, sent to serve those who are about to inherit salvation, aren’t they?

Aramaic Bible in Plain English (?½2010)
Behold, are they not all spirits of service, who are sent into service for the sake of those who are going to inherit life?

Clarke’s Commentary on the Bible

Are they not all ministering spirits – That is, They are all ministering spirits; for the Hebrews often express the strongest affirmative by an interrogation.

All the angels, even those of the highest order, are employed by their Creator to serve those who believe in Christ Jesus. What these services are, and how performed, it would be impossible to state. Much has been written on the subject, partly founded on Scripture, and partly on conjecture. They are, no doubt, constantly employed in averting evil and procuring good. If God help man by man, we need not wonder that he helps man by angels. We know that he needs none of those helps, for he can do all things himself; yet it seems agreeable to his infinite wisdom and goodness to use them. This is part of the economy of God in the government of the world and of the Church; and a part, no doubt, essential to the harmony and perfection of the whole. The reader may see a very sensible discourse on this text in vol. ii., page 133, of the Rev. John Wesley’s works, American edition. Dr. Owen treats the subject at large in his comment on this verse, vol. iii., page 141, edit. 8vo., which is just now brought to my hand, and which appears to be a very learned, judicious, and important work, but by far too diffuse. In it the words of God are drowned in the sayings of man.

The Godhead of Christ is a subject of such great importance, both to the faith and hope of a Christian, that I feel it necessary to bring it full into view, wherever it is referred to in the sacred writings. It is a prominent article in the apostle’s creed, and should be so in ours. That this doctrine cannot be established on Hebrews 1:8 has been the assertion of many. To what I have already said on this verse, I beg leave to subjoin the following criticisms of a learned friend, who has made this subject his particular study.

Wesley’s Notes

1:14 Are they not all – Though of various orders. Ministering spirits, sent forth – Ministering before God, sent forth to men. To attend on them – In numerous offices of protection, care, and kindness. Who – Having patiently continued in welldoing, shall inherit everlasting salvation.

Matthew Henry’s Concise Commentary

1:4-14 Many Jews had a superstitious or idolatrous respect for angels, because they had received the law and other tidings of the Divine will by their ministry. They looked upon them as mediators between God and men, and some went so far as to pay them a kind of religious homage or worship. Thus it was necessary that the apostle should insist, not only on Christ’s being the Creator of all things, and therefore of angels themselves, but as being the risen and exalted Messiah in human nature, to whom angels, authorities, and powers are made subject. To prove this, several passages are brought from the Old Testament. On comparing what God there says of the angels, with what he says to Christ, the inferiority of the angels to Christ plainly appears. Here is the office of the angels; they are God’s ministers or servants, to do his pleasure. But, how much greater things are said of Christ by the Father! And let us own and honour him as God; for if he had not been God, he had never done the Mediator’s work, and had never worn the Mediator’s crown. It is declared how Christ was qualified for the office of Mediator, and how he was confirmed in it: he has the name Messiah from his being anointed. Only as Man he has his fellows, and as anointed with the Holy Spirit; but he is above all prophets, priests, and kings, that ever were employed in the service of God on earth. Another passage of Scripture, Ps 102:25-27, is recited, in which the Almighty power of the Lord Jesus Christ is declared, both in creating the world and in changing it. Christ will fold up this world as a garment, not to be abused any longer, not to be used as it has been. As a sovereign, when his garments of state are folded and put away, is a sovereign still, so our Lord, when he has laid aside the earth and heavens like a vesture, shall be still the same. Let us not then set our hearts upon that which is not what we take it to be, and will not be what it now is. Sin has made a great change in the world for the worse, and Christ will make a great change in it for the better. Let the thoughts of this make us watchful, diligent, and desirous of that better world. The Saviour has done much to make all men his friends, yet he has enemies. But they shall be made his footstool, by humble submission, or by utter destruction. Christ shall go on conquering and to conquer. The most exalted angels are but ministering spirits, mere servants of Christ, to execute his commands. The saints, at present, are heirs, not yet come into possession. The angels minister to them in opposing the malice and power of evil spirits, in protecting and keeping their bodies, instructing and comforting their souls, under Christ and the Holy Ghost. Angels shall gather all the saints together at the last day, when all whose hearts and hopes are set upon perishing treasures and fading glories, will be driven from Christ’s presence into everlasting misery.

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